The why of the embrace, the music, the movement: Dance survival |
“Those who have a 'why' to live, can bear with almost any 'how'.”
― Viktor E. Frankl, Auschwitz survivor and psychotherapist
Dance and pleasure. The first thing that comes to mind for me when
I think of dance is pure pleasure.
However
the foundation of pleasure in dance is Meaning. This thesis is highly influenced by Viktor
Frankl. He was an medical doctor, neurologist and psychiatrist. As
an MD for his fellow Auschwitz prisoners, he later went on to continue the
great traditions of two other Viennese psychotherapy thinkers right before him, Sigmund Freud and Alfred Adler. Other important thinkers who
have laid the basis of modern psychological theory still remain in their
theories far more accepted. (And that is why many dancers will
immediately, say "bullshit!" to the idea that meaning is the foundation
of dance passion and pleasure, of self-actualization and empowerment.) But Victor Frankl's view was tested in the
death camps on what survival is all about, including the survival of pleasure
and happiness. We ought to listen to his insights!
More than most might believe, modern thinkers accept different models of
psychoanalytic theory to understand each other. Frankl's model may not be
dark enough? Is there too much light coming out of his discoveries of the human
psyche during the Holocaust? Freud and others still overshadow what your
neighbors (and maybe you) think about human psyche. Freud and others may
have some validity, but do they hold up to Frankl's insights about resiliency
of the human spirit? Psychoanalytic theory may be inadvertently haunting
your assumptions of what dance is for you:
- Sigmund
Freud: The desire for pleasure (Lustprinzip in
German.) "I am here to dance and care of my own pleasure.
I am not obligated to anyone else but myself."
- Alfred
Alder: The desire for self-actualization. "I
am enjoying myself the most by getting better and better as a dancer.
Competition and showmanship allows me to stay on this path."
- Nietzsche: The
desire for power (der Wille zur Macht). "Mostly I want
to be empowered as a dancer! My biggest fear is to be powerless
with no one wanting to dance or interact with me."
All
of these philosophies have limitations for helping you survive and flourish as a
lifelong dancer. In order to "survive," one might think that once we
take away a person's ability to have any pleasure, self-actualization or power,
that people will shrivel up and die. But, as much as Frankel esteemed Freud,
Alder and Nietzsche . . .
Frankl observed that people died after giving up
on their purpose in life.
on their purpose in life.
He observed that
prisoners often died after only a few days after lamenting they had nothing to
live for! To Frankl, dance--that is, any human activity--will not bring
pleasure, self-actualization or empowerment if these desires do not come out of--or
as he said "ensue"--from meaning. Think of it this way with dance:
- Holding a loved one after a long separation brings pleasure to an embrace beyond what an embrace without meaning holds. It is because of meaning.
- Dancing to music that has an important history and understanding behind it because of many experiences and a growing love for that music brings pleasure. It is because of meaning.
- The pleasure of movement ensues from the ever-changing meaning of "graceful flow" to a dancer. The longer one dances the more one seeks an ever-refined desire for this graceful flow. Having reliable dance partners will only happen when meaningful social relationship grow from the dance community. Also, a willingness to give back to the community of dancers is important by helping new dancers reach this higher level of skill, musicality and gracefulness. Social connections without meaning are fragile and fleeting.
The
pleasure of dance fades without meaning
All the elements of
survival must be connected to meaning to bring pleasure, to bring
self-actualization or bring a sense of empowerment. So how do you bring
meaning to dance? You can passively wait for meaning to come or be actively
seeking meaning. And this is the solution then: Be the change you want in
the milonga. If you are past the "honeymoon phase" in tango where
pleasure is more elusive, it is time to be more active and define what dance is
to you. Finding meaning is uniquely your job and no one can do it for you.
No leader can bring you to higher heights or divine follower can make
your night. You alone must be the one who does this. The dancers
magically will appear after you do.
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Art
credit: Visit
Fabian Perez's excellent collection of his original artwork on tango at his website.
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Links and further thought:
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Links and further thought:
For curious dancers: I highly suggest a must-read book--Man's Search for Meaning, a moving, heart-wrenching but surprisingly inspirational book. In the United States, the book was considered one of the ten most influential books written when Frankl died in 1997. An excerpt: "If a prisoner felt that he could no longer endure the realities of camp life, he found a way out in his mental life– an invaluable opportunity to dwell in the spiritual domain, the one that the SS were unable to destroy. Spiritual life strengthened the prisoner, helped him adapt, and thereby improved his chances of survival."
- Regarding the desire for power (der Wille zur Macht) by Friedrich Nietzsche, and also see the version that is better in German.
- Regarding Alfred Alder's focus on self-actualization se his personality theory.
- Regarding Sigmund Freud's theories of the human psyche's focus on the desire for pleasure. [Lustprinzip in German.]
Also see Baumeister and Vohs (2002) and a related article: The Meaning of Life (in Under 300 Words), which attempts to succinctly describe the meaning of life in just a few hundred words. I have used these ideas for the solution box above. An example of this idea can be used in dance. For anyone stuck and feeling that tango is dying, here is my "solution box," to use ideas from Frankl's Logotherapy:
Cut-and-paste this table into a word processor and make it your own. |