Saturday, June 7, 2014

Tango's Trademark Infringement

Ficciones en las Noticias
Lady Justice hears the facts, blind to opinion.
Tango lost in the court of common sense.

(The Unassociated Press)  The World Tango Federation!* recently attempted to patent the terms Leader and Follower.  However, the Unified Patent Court in the European Union has denied this attempt.  Other international patent legal bodies have followed with the UPC's precedence.  Through a patient lawsuit, the Ballroom Association Directorate (BAD), countered the WTF! attempt, and has won the patient for Ballroom teachers worldwide to have proprietary usage of the terms "leader/follower."  Tango teachers around the world have been ordered to stop using "leader and follower" when teaching the roles of tango couples by 2015.

Ballroom Association Directorate (BAD) unequivocally demonstrated that Leading and Following is

Friday, May 30, 2014

The power of the Mirada

A continuing dialogue about leading and following...                          Romanian translation
The eyes are more powerful than the nodding of a head.   

Translated, using tango terminology, the same sentence is:  

"The mirada is more powerful than the cabeceo."

Traditionally tango dancers say that the cabeceo [the nod of the head] is what the man does and the woman, the mirada [the look].  I never understood the concept of these two terms having anything to do with one's gender, and in practice, women nod and men can respond to a woman's inviting smile by coming to her with continued eye contact.  I don't want to be left out of the power of the mirada.  Simple eye contact and nothing else has no second in non-verbal communication.  I want to use the mirada's magical power too!


"Magical power?" 

You think I am kidding, right?  Pediatric developmental research has long indicated the importance of a lot of eye contact with children in order for them to develop normally.  Very negative things happen in our development if our caretakers give us little or no eye contact.  More recently, the New York Times reported on the new "flurry" of research on eye contact.  The lastest new study was from

Sunday, May 4, 2014

Violet tango, or just the blues?


Is tango just a little too depressive?  Too blue?  

I have heard people say this, but I do not think so at all.  It's best to be a little bit more careful with the colors on your palette than to paint tango all blue.   Try violet, for example.  Let me explain:

Tango music can sound upbeat and happy, but then if you learn the meaning of the Spanish lyrics, you can be surprised by how sad they are at times.  Sometime even the music and the lyrics both seem like just a Spanish version of the blues.   Maybe learning Spanish can be hazardous to your emotional well-being?  Well, not really.

I am going suggest a different frame of this picture of sadness or melancholy that may be helpful, but first a story:

Saturday, April 26, 2014

Tango's Two Essential Steps

Since we had little feet we have known
the essential steps of tango
Artist:  Diana Lee

Left

and

Right.

Try it out this weekend! It's easy to remember:  Left and right.

Tango was much more difficult before humans developed the ability to walk on just two feet.  Because of your humanity, tango is the easiest dance to learn in the world.  It takes a lifetime to master, but left and right are pretty easy steps,  ¿sí o no?

I don't mean to brag, but I started doing essential tango steps while even in diapers.  Chances are, you did too.

Two other essential things:

Tuesday, April 8, 2014

Sacred Silence at the Milonga


                       
Link to German Translation



Imagine an evening of tango without any talking?  I do not have to imagine it anymore.  I experienced it last Sunday night in Heidelberg, Germany.

This post is NOT fiction, although it seems a bit surreal.

 Don Carlitos Tanzpalast in Heidelberg, Germany has a pleasant, happy atmosphere.  But it was different on last Sunday evening.  It seemed like the atmospheric pressure changed as I walked in.  The Sunday milonga is usually monthly, but this was a special milonga on a different Sunday than usual.  The email message made it clear that there would be only music and silence.  It scared a few people away perhaps.  All the better.  I was ready for this new experience.

I love the sound of music and people as I get near or enter a milonga.  I express myself in a social setting by enjoying conversation; so I am not against talking! I think there is a "music" to happy people talking.  However, there was a calm from the silence in the milonga's foyer which struck me with a déjà vu.  The nicely decorated room to change one's shoes, strangely reminded me of

Saturday, March 8, 2014

Gender imbalance with 50% men?


The man on the left weights 100 kilos.
The man on the right weighs 70 kilos,
This is a gender-balance teeter-totter. 
Presently I am at an event with 90 men and 90 women--a so-called "encuentro."  Gender balance, right?  Not quite.  I see a lot of women sitting too much, waiting to dance as men sit at the bar or sit with their "tango date."  This is not evil or wrong.  In fact it is great!  Mature dancers who dance with only a few should be "special guests," because they are not really part of the gender balance equation.   We NEED people who sit a lot!  They subsidize our milongas!  No complaints about special guests.  At purposely gender-balanced events, special guest need a VIP seating area so social dancers do not waste time trying to catch their eyes for a tanda.  For the rest of us, one man = one man.  Or is that enough.  I don't think it is!

Presently "gender balance" is a simple addition equation:  One man + one woman = gender balance for tango.  If you prefer the simple one-women-to-one-man-gender-balance equation, then stop reading here.  Really.  Please stop reading here.

For those who prefer to go to an event that requires traveling a long way, wouldn't you prefer having organizers who develop to a better way of determining the participants' social tango I.Q.?

What is your Social Tango I.Q.?  
(Social Tango Individual-Quotient)
Especially men should consider what their social tango I.Q. is.  What do they offer to the community's

Sunday, March 2, 2014

Just let me dance!

ALREADY SITTING TOO LONG?
"Oh, please.  Three teachers
with three songs each?
I could have stayed in bed or
have gone to a Zumba class."**
Watching a tango performance can be inspiring.  I have been deeply moved by a few performances, but mostly they go on too long or do not promote the feeling of a social milonga or small festival.

I am not the only one. Many seem to prefer to suffer in silence rather than challenge what appears to be a majority of adoring tango show watchers.  But what would happen if a show at a festival or an encuentro were offered as an option.  Maybe the majority isn't truly the majority after all.

Wouldn't it be nice if organizers would simply give it a try?  It would be easy:

1. Offer at registration the option for participants to continue dancing in another room rather than go to the performance.

Saturday, February 22, 2014

The Tanda: Your life on fast-forward

The tanda is your life on fast-forward.


The tanda (a set of four songs at a milonga) poetically represents stages of your entire adult life with your partner.  But pay attention!  Your life on Fast-Forward finishes in about 15 minutes.  It goes something like this:



  • In life a common external event brings a couple together.  In life it may be the same country, town, school, neighborhood.
    In tango it is the milonga.
  • In life a second event moves you even closer or something that emotionally moves you both.  Perhaps it is a class that interests you both.  In life this is being in the right place and the right time, a sparking of one of countless important coincidences in the Universe every millisecond.
    In tango, it is the music that leads people together, to connect, to move in tandem, to stop

Sunday, February 16, 2014

Social Tango is an Invitation-Only Event

     The Church Social is a Members-Only Club
Sound like Tango at times?

There's a difference between social tango, in which everyone is invited, and on the other hand, an event that should be best called a tango social in which only the guests know about the event. 

"Encuentros" are in fact tango socials and not social tango.  Let me explain.

Women's Group Church Socials don't invite men and non-members. Such invitational events are called "socials" in English. Much of their advertising is word-of-mouth. In the same way, encuentros may need to advertise at first, but once they get going, I believe they should stop advertising and stop having many connected to the event on social media.  Encuentros today often have more that are turned away than those who are invited.  This unnecessarily causes too many hurt feelings.  For example, if you are in fourth grade you don't tell everyone in your class that you are having a big party, and then hand out invitations to half the class, right?  Also, the wise party organizer who is putting on the party (encuentro), should realize that local and very good close-embrace dancers will be upset that right there in their town is a wonderful event, and they are not invited. The list of haves and have-nots is clear because many are allowed to join the social media page to see those who are coming to the event.  It all needs to be fairly discrete, even secret or at least not flaunted.

Encuentros are havens for close-embrace enthusiasts. I am one of those enthusiasts!  And I agree these events can be wonderful, but they are not, as often advertised, "social tango."  There is no right or wrong between the two, but social tango is much different than a tango social--an encuentro.  Sure, we are social in our little closed group.  But let's be discrete (social) with those who did not get in for whatever reason.

The Private Party Milonga
Last summer, my partner and I were invited to a wonderful secret encounter in the middle of a Bavarian forest!  The dance floor was put together only for one night each year and it fits only on one place on earth with a tree "growing" in the middle.  Magical! This secret milonga was absolutely private and a celebration among around 40 friends.  My partner and I knew only the organizers, our friends. We were privileged, lucky and chosen.  Exclusive milongas/invitation-only events have their place among close friends and word of mouth.

I have been invited to encuentros in Germany, Austria, France, Italy, Spain, and Switzerland. If only I were rich!  I'll admit it:  I love encuentros, and they are not evil or wrong.  But let's be truthful. They are not social tango either; they are tango socials--exclusive, invitational-only events.  At their very best, encuentros are like the secret milonga I mentioned above. No pictures could be shared on the Internet, no deadline to enter was present, and we were asked not to mention it to others to avoid hurt feelings. That is presently very un-encuentro-like, but I feel that would be a good standard.  Word of mouth is a good advertising mechanism.

I do not feel social when I am invited or admitted into an encuentro.

When I have been invited, I feel privileged.

When I am not invited, I feel excluded.

When I get my name in soon enough, I feel relieved.

When I know that an organizer "squeezes" me in after the deadline, I feel grateful.

When I know I could be like many other people who are outside the door wishing they too could enter, I feel lucky.

But not social.


So I admit it.  I like encuentros (tango socials) but my heart is with social tango, a tango that is warm, kind and accessible--even to the uninvited.  Social tango is the only way tango will survive.  The paradox is that, the only way that I will survive in tango is by having events that have all the events that one finds at an encuentro.  I have to live with that paradox. 








Photo Credit:  https://www.christianpost.com/news/12-signs-of-mediocrity-in-a-church.html


Thursday, February 13, 2014

Tai Tango Chi

Chi is my partner; she dances me.
Describing the world of Tai Chi and Qigong in the martial arts,  Garri Garripoli says in his book:

The "master. . . moves as if entranced in a tango with the Universe."* 

And the converse is true, paired tango dancers move as if connected to the soul of the one before them and the universe.

I have a theory:  Tango is best not an analogy to describe martial arts, as Garripoli and others have done.  Tango is at its best a better expression of yin and yang than the martial arts!  The dancers harmonize and connect their energy-centers and melt together as one.  The martial arts do this, but less.

Saturday, February 8, 2014

Stop Practicing Tango!

When one of the greatest cellists of all time, Pablo Casals, was asked why he continued to practice the cello three hours a day, he replied, “I’m beginning to notice some improvement.”  He was 93 years old.

Give up practising tango--at least in the sense of it as an act of preparation.

The word "practise" comes from Greek (praxis):  

Saturday, January 25, 2014

The Embrace: Learning-by-Being

The vintage embrace comes from being not doing:
Being there over time.
The tango embrace is the first step we learn in tango, but usually not from a teacher.

The embraced is learned from being not doing!

Thursday, January 23, 2014

R.I.P. Tango: 1983-2033

The one who believes she'll live forever, takes the biggest risks.
The Body Tango is us.  I'll call her, Señorita Tango, but she is us.  The Body Tango says to itself, "I live forever!"

Denial of mortality is rather normal, I suppose.  But let me guess, perhaps by the year 2033 Señorita Tango will succumb to a slow death.   Could it be that soon?

Wednesday, January 1, 2014

2014: Resolve or Dissolve?


Photo
The Now is when we have good eye contact with the Universe

If tango is just a dance, a sport, a diversion, even a way to feel alive for the moment... then you have not yet danced the dance of dances, life's dance.  Tango allows us to touch the hem of the divine, all the while, feeling fully human and embodied as a woman or as a man.

Sunday, November 10, 2013

The Hierarchy of Tango Needs

How does a tanguero or tanguera define basic survival and beyond?
                      Only if Abraham Maslow had known tangueras!
                      His Hierarchy  would be much different.

Maybe it is different from Abraham Maslow and many others who don't know what tangueras and tangueros know!  Below is the survival list I have learned from tangueras: it includes air, water, food, shelter, and sleep--and much more!  Modern psychology, even with the latest "truth" in empirical psychology, Attachment Theory and it corresponding typical negativity, "Attachment Disorder," really only poke at what it that we all need throughout life.  (See discussion following the poem below.)

Monday, November 4, 2013

Men: It's time for your "Coming Out"!

The closet of you inner child has to be
sound proof not to dance
By accident, I came across a man's sincere question on "Yahoo Answers":

"Why do so many women like to dance? What is so fun about it? ... Every answer I have found is, "It's fun." Well why is it fun? I am not trying to cut down dance in any way and am not being macho. I just want to understand why so many women like dancing .... In my experience few men like to dance.

"If someone can present me with statistics to the contrary, I will be happy to take back my remarks on the issue.... I am taking a dance class and embarrass myself there every time I attend. I know what it feels like to look like a fool..."

-------//-------

Please stop here and think about how would answer the man (Bucky) in a few sentences on a piece of paper.

Sunday, October 6, 2013

Tango's Musical Terms: The Essential Elements of Music

Music's Essential Elements:  Melody, Harmony and Rhythm.  

If tango dancers really wish to dance musically, they must at least sense which of the three elements of music is the fundamental block.  I realize that there are many more elements (see link at the bottom), but let's keep this discussion on what is the essential of the essential.  Among these three blocks, even the focus is often questionable. which is the one essential one?  Are they all essential?  No. However, if you watch the camera man's focus on music performance, the limelight is often on the melody.  Also, much discussion on the Internet on the essential blocks starts with the melody.  It's true in tango that I often dance the melodic line, but the best musicians who play/sing the melodic line are exceptionally connected to where the rhythm is!  Are you?

Monday, August 19, 2013

The Pause of Time



A Century in the Pause of Time

I want to be early this time to the milonga.
Seems that I fight time in this world.
Silent time is my enemy, a struggle not to be late.
But when music-time starts, the clock stops for me.
And in the Pause of Time, a new dimension enters.

Friday, July 26, 2013

Black Belt in Tango?

The Innovator:
Starting, not "starting over."

I am trying to earn my white belt in tango.  Please join me and many others -- those of us who are on a wonderful path of tandem self-discovery in a dance called tango.  

How often have I heard someone lament after starting with a new teacher that they must "start all over"? That's nothing to lament about! Starting from the beginning each time is the task at hand in tango and in life!

Monday, July 15, 2013

Tangueras: Don't get into that cab!

A super man asks for a dance
non-verbally with a nod or wink.
It's called a "cabeceo."
Struggling with Spanish and English terms that are easily confused?

Well, here are two terms that tangueras and tangeros easy get confused:

Cabby CEO  from cabby [cab driver] and "chief executive officer."

and

Cabeceo  from the word "cabeza."


Cabeceo:  This is Spanish for a nod of the head -- a non-verbal way to get a nice ride around the dance floor to locations of musical bliss one desires to visit.

Cabby CEO:  This is English for a high risk driver running his own business at any cost.  A cabby CEO's business is to talk you into going to locations he (or she) is going.   It is easy to detect cabby CEO's:  They are very verbal taxi drivers (or tango dancers) who ask if you want to go where they happen to be going. (They won't be interested where you want to go; that is why they asked.)
 
Hey, wanna dance?
I drive you mad for good price.*

*Warning: Never take a ride from someone who suggests a ride by stopping you to ask.  The destination may be dangerous.  Don't lie.  Just say, "No thanks."  More on tango etiquette here.

Yes, you there.  Let's dance!
Ladies:  Don't leave it up to the man.

One can be non-verbal and get dances very assertively.  This photo is my favorite example of a female "mirada" (look) -- the ladys' version of a non-verbal request for a dance.  My guess is that she got that dance.

I suggest a little bit less assertiveness than this, but she's on the right track.







Photo credits:
Super cabeceo
Cabby CEO
Female cabeceo (thanks Christian Xell -- a poster for a milonga in Vienna, Austria.)

Tuesday, July 2, 2013

Why Real Men Don't Dance

 
When I was a boy

When I was a boy,
I was told not to cry.
So I stopped.

When I was a youth,
I was told not to sing.
So I stopped.

When I was a teen.
I was told not to dance.
So I stopped.

When I went off to war,
I was told not to talk.
So I stopped.

One day she asked me to dance,
And I have learned to cry,
I have learned to sing and talk.
I am now a real boy,
Working on being a real man.


This poem is dedicated to the hundreds of soldiers I have met as a therapist who have started talking again after being afraid to tell their story.  It is an honor to meet the real boys and girls in my office.  They do not know me as the "tango therapist," but, as you might imagine, I do tell them to also learn to dance along with learning to talk.

Discussion:
A friend asked me after my last post on the body as the primal musical instrument if each person has at least a latent ability to dance.  I answered her in the words below, and then was inspired to write the above poem.

"Not every person weeps, but doing so is uniquely human.  Not every human being can talk, but that is uniquely human.  Not everyone can sing, but that is uniquely human.  Not everyone dances to music, but that is uniquely human.  Sometimes we teach each other not to be human; otherwise, we would do these things naturally."

Sunday, June 30, 2013

The body as the first musical instrument

Picasso Ceramic:  Dancing to the flute
Through tango I have discovered that the most primal musical instrument on earth is the human body.  Each body contains its own rhythm, called a pulse, and internal music.  Of course, many will dispute this, but it was the acceptable theory during one of the most amazing periods of artistic human development:  The Renaissance.  The power of musica instumentalis is that an orchestra or musician can give two or more people a common pulse.

I love this ceramic piece from Picasso (shown to the left) because it shows the power of musical expression to make the animal within us dance.  Only the child human animal dances without instruction to music; so what looks like a goat is actually our unique brain delighted by music so much that we human beings are moved to dance.  The flutist and the dancer are one.

I found this ceramic Picasso work of art because recently I remembered something important about my first instrument (other than my body).  I was looking for a picture of a plastic flute I had in fourth grade.  As a fourth grader, I had to learn to play the flutophone.  Before a big concert, all three classes at my school came together and we were playing together.  It sounded pretty darn good, I thought.  But then the music teacher asked everyone who took the music test and got a 80% or above to play.  Most of us put our instruments to our side and just listened.
Flutophone

It was amazing!  What a difference between muddled music and a clean rhythm and clear melody!  This was a huge realization of what musicality is -- it is clean rhythms and clear (even if dark or raspy) tones.

I was not good as a flutist, so I was one of the many who only listened.  But the music became a part of me.  This experience resounded in me.  I wanted to be a part of it.  That is what music does:  It has the power to move us psychologically and bodily.

I eventually dedicated myself to being a musician in fifth grade after hearing a cellist play for the first time. I was so moved that I had to learn to be a musician.  I played later in string orchestras as a bassist.  A year later in fifth-grade summer school, I started as a percussionist, which became my main instrument as a musician in symphonic orchestras, jazz bands and combos.  The electric bass brought me to dancing salsa, learning latin percussion, and then I discovered the most amazing instrument through tango:  The body.

Now I am more musically aware than ever since I learned, through tango, to embody music, that is, use my body as my primary instrument.  My music is movement as a body-musician.  Body-musicians (like singers*) use their body to create musical expression with instrumentalists or as soloists.  Tango body-musicians join with tango orchestras, usually in duets on a floor of many duets of body-musicians, which is called in tango a "milonga."

If anyone asks you if you play an instrument, the answer for tango dancers is:  "Yes.  My body."



*Theories of musica humana did not consider the voice as part of the body but instead musica instrumentalis.  I like this idea that the voice is a separate instrument from the body, but music departments and even my musicians' union when I was a professional did not allow singers in to the union because of the belief that the voice was not an instrument.  During the Renaissance the belief was that the voice box was a separate instrument and was not musica humana: "Musica quae in quibusdam constituta est instrumentis (sounds made by singers and instrumentalists)." An easy way to settle this philosophical hair-splitting is simply to allow the body to be an instrument!  The body includes the voice box, a pounding heart, vibrations of multiple organs, the buzzing and frequencies of molecules and atoms.  When we move our mind begins making its own music.  Therefore, I believe that dancing and singing are examples of how we, especially when aware, become body-musicians.



Photo credit of Picasso's work:
Ceramic:  http://www.rogallery.com/Picasso/Plates/picasso-flute_player.html

Friday, June 21, 2013

Embracing your Imperfection

Tango is a great laboratory for self-discovery.  
Dancing brings out my feelings and insights into myself like no other activity I have known.

Below I have a video clip for you that put some great insights together, a lecture called the "Space between self-esteem and self-compassion" by Dr. Kristin Neff.

From her insights, I realized that the best efforts of educators and therapists have created a world that has less compassion for self and others.  Each year measures of  "self-esteem" rise, but this has become another word for "over-rating oneself."  Perhaps in the misguided world of trying to being special, according to Dr. Neff, we have even created bullies--the need of some people to be better and "extra-special"-- when not merited.

In talking with others about this concept, a visual idea came to mind that you can apply to your dancing or any aspect of your life.  Dr. Neff talks about three elements being in balance:  self-kindness, our acknowledgement of our part in humanity's universal imperfection, and finally, self-esteem.  Please watch the video, but I think this graphic (below) will help you understand the profundity of her ideas:

First look at the bottom of the graph, which describes the bell curve of our shared humanity (that we are all imperfect to some degree).  Using dance as an example, being "too compassionate" with yourself will keep you from getting better, and feeling too much self-esteem keeps you from being present with your partner as you think too much about yourself and being great--especially in tango, a social and partner-centered dance.  The bell curve is a centered "fulcrum":  A mix of knowing your talents and being at ease with your limitations.  Each person is different, but that balance is essential for each of us.*

The top line, balancing on the top of humanity's shared imperfection, is the balancing rod of self-compassion and self-esteem.  If "the space between" is equidistant between self-compassion and self-esteem, the person will be balanced and happier about their expression of tango (or any other subject).

I work at being kind to myself.  I think these ideas (expanded below in the talk by Dr. Neff) have deep meaning for anyone who thinks they have pretty good self-esteem, but are also not very kind to themselves.  That's me.  Being kind to others seems much easier.  But, I realize now something is out of balance, and it is not just me.  I think many around me struggle with this same imbalance.  Perhaps, humanity's imbalance is even the center of our imperfection?

Maybe you didn't need to hear this message, but I did:



How is your dancing?   How is your "space between" self-compassion and self-esteem?  Starting with my first class in tango, I wished now that I just worked on being advanced in "being kind to oneself."  Then self-esteem can truly be because of merit.  Also, I must admit that my self-esteem may have been unmerited, especially as a young musician, as I secretly dealt with my self-doubts.  On a deeper philosophical and spiritual level, self-esteem is very much like the cheap-grace spiritual movement, such as the bully who believes he is going to heaven but is cruel to others.  Or on a more personal level, my own self-kindness in certain areas of my life, I now realize, has had to work overtime to cover over the sins of unmerited self-esteem.

What class are you in for being kind to yourself and others?  Advanced?  Intermediate?  I am glad to be a beginner.  That's better than not even knowing that I needed to start!


*The bizarre bell curve:  The unusual thing about the bell curve that I am proposing out of Dr Neff’s inspiration is that we usually do not think of being at the top of the bell curve as being desirable.  However, in the illustrated graph above, it is extremely important to aspire to the “summit” of the bell curve.  To demonstrate this concept, take the story of Buddha or Jesus or whomever you see as being an "enlightened one."  The story of Buddha is that he was protected as a prince from knowing the depravity of human existence.  Once he became aware, his shock and empathy took him to the bottom his psychological life.  Is not the "space between" a middle point where great people go to help others?  In Buddhism another term for this is “the Middle Way.”  The middle point is the place that suffering people go to receive help, and where privileged people go to help from their strengths.  Jesus’ story is one of a perfect man preaching among sinners and healing the sick.  He also touched the very bottom of human existence by being tortured for being seditious.  His teachings such as “love your enemies” still are seditious—even in the very Church he founded.  The Word becoming flesh is also a middle point.  It must be a great disappointment to inspired teachers that their followers seem to try to find the far right end of the bell curve and look back at humanity with their own hard-earned self-esteem.


Therapist: Thanks for sharing this with us. Your "beginners mind" helps me and I think it will help many.

Comment or "like" Tango Therapist's Facebook page at this link
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Saturday, May 25, 2013

The Grace of Embrace


Image and Likeness of Grace















I once tried to understand religious grace.
I watched the cruel ones claim salvation's grace.
The cruel bully at work, proclaims his salvation:
"Not by works, but by grace we are saved,"
He announces--in all of his proud gracefullness.

I find heavenly moments at the milonga.
A refuge from the the cruelties of the world.
I ponder how a dancer embodies grace --
Its essence, not given but striven for.
Do not angels work on their grace of flight?

The Grace of Embrace is my heaven on earth.
Its warmth is the likeness of celestial grace,
Movement in tandem with the divine.
It is not Soul alone who embraces me
But dual grace, a duet, a harmony of two.

Spirit's grace stays on axis when I wobble.
She doesn't leave me when I stumble.
She directs the heavenly choir of dead musicians,
Beating out canyenge rhythms on my soul.
This is truly Amazing Grace.



Photo Credit:
http://www.tumblr.com/tagged/martha%20graham 
Artistic notes:
Martha Grahm would not have been caught in a tutu, but I liked the photo. 

Post Script:
Before I was the "tango therapist," at work I would send out a few friends messages of "tango theology."  So this is another part of me -- the Tango Thelogian: 


Notes on Tango Theology:
Christian theology, the idea of God's grace is that it is
an unmerited gift of God, from a letter written by St. Paul.  Ephesians 2:8:   "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. .  I do not think Paul is saying this in the way that it has been misused over the centuries.  The context is talking about "works" and the discussion is that the new believers had to be circumsized  -- good that he cleared up the issue of "works."  That would have been a bloody problem.  James 2:18 addressed the misuses written after St Paul:  "But someone will say, “You have faith, and I have works.” Show me your faith without your works, and I will show you my faith by my works."  Grace is not given even though not unmerited!

So my definition, as I have learned from tango's help is this --
Grace:  An awakening to our merited divine beauty.  Divine grace and the grace of a dancer are expression of the same thing:  Elegance and refinement and movement before and with God and her creation."  Don't look for this definition in any dictionary.



Saturday, May 18, 2013

Tango's Musical Terms: "Musicality"

Musicality is, simply stated, a sensitivity to, knowledge of, or talent for music.

Musicality is not originally a dancer's term, although dancers sometimes use it as if it were.  Musicality, as I learned it formally, is the ability to express music in a way that goes beyond the correct notes or literally what is written in the musical notation.  The expression of musicality creates a response that accentuates a mood or feeling.  If you have seen musicians or dancers who perform and you are deeply moved, it was more than the music or graceful movement to the music:  Musicality was on center stage.

Musicality is a subset of every course on music a musician takes and is the goal of every musical performance.  In academic settings, musicality is addressed especially under musicianship courses.

The best musicality course for a musician, however, is dance.  That is my experience, at least.  I am not alone.  Many musicians who become dancers have a common experience:  We learn more about musicality as musicians through dance than in any course!  We can feel the dynamics of the music, how the notes can fill the body with a dance response.  We musician/dancers then return to our instruments as better musicians, better at musical expression--without out any changes to our technical abilities.   Can dancers, then, do the reverse?  Yes.

Dancing exactly on the pulse, is the first level of musicality.  This level of musicality is like snapping one's fingers to the music in time.  Done correctly and simply can be a very wonderful musical expression.  The next level is "hitting the notes," which includes hearing and responding to the actually rhythms.  A much higher level is to hear and react to the the dynamics -- the myriad changes in the music, such as expressing the sweeping or staccato parts of the music, and then poetically knitting these dynamic changes all together.   However, I am reluctant to suggest a hierarchy to musicality.  Simplicity may win out for musicality in the end.

Musicians do not always dance musically.  Have you noticed?  I have.  Musicians must become dancers and embody music.  This is not easy, but once it happens, you may see a huge change in that beginner dancer who happens to be a musician.  One the other hand, dancers have to grow on the side of musical growth.  I believe a dancer must become what I would call an "aural musician," fully aware of the music.  I want my non-musician dance partner to have sat down next to Pugliese on his piano bench even though she cannot play piano.

Regarding "hitting all the notes"Imagine a piano competition in which all musicians must play the same piece.  Then imagine that they all play every note perfectly.  The judges do not have a hard task.  They look for one thing to acknowledge the truly impressive musician:  Musicality.
The "Player Piano" plays all the notes
 perfectly,but wins no musicality contests!

The winner of such a competition did something SO MUCH MORE than pounding out the notes.  It is all about the dynamics (changes) within the music.  The transitions within the music were poetically expressed.  The player piano which plays all on its own from a scroll of programmed paper has no mother that will be outraged that her child did not win even though "he hit every note perfectly."

The Musicality Moment
Nearly everyone experiences a "musicality moment." Isn't it wonderful when you and your partner listen and dance some special nuance in the music?  Isn't it magical when when you intuit what is going to happen next--when the music takes over even though you have never heard a particular piece.  Musicians experience this all the time, and it is truly wonderful.  Sometimes, it is even mystical.  My improvisational jazz experience may be wonderful, even mystical.  Yet, nothing is as powerful as my tango experience with this intuition.

Okay, if you know my blog, you know it is now time for a video clip.  Maybe you are waiting for an example of some great musicality by an awesome tanguero couple, right?   No, sorry.

I have something better--removed from tango--so that you will pay attention to the subject at hand. The dancer below demonstrates musicality very well, in spite of the fact that the dancer has very stiff legs.  This artist is not known for dance.  But you will be amazed at his musicality.  Watch how his body moves, and you see why it was more than just the steps that makes even a dancer with stiff legs so much fun to watch.





More Reading:

This list of ideas were shared in July 2013 by Terpsicoral Tangoaddict Facebook, which really point out eight well-written aspects of what it means to "dance musically":

1. Choosing vocabulary to suit the musical colour (I often like to think in Murat's terms of kiki and bouba vocabulary, i.e. more rounded steps for more legato musical moments and more abrupt, lineal or spiky movements for more staccato moments -- but this is only one possibility).

2. Choosing to dance to unusual rhythms within the tango instead of just stepping on the main pulse: offbeats, syncopations, 3-3-2 patterns, etc.

3. Making minute differences in what dancers call "cadence" (I'm not using this term as a musician would) that is slowing down or speeding up within the step -- i.e. choosing to glide or flow through the movement evenly; to suspend or delay it slightly and *almost* arrive late for the beat you want to land on; or to hurry and change weight *almost* early. This is subtle, but it can feel really great.

4. Changing the quality of your movement to suit the music, i.e. dancing the same step in very different ways to reflect what you are hearing (smoother, more abrupt, cleaner, more unrestrained, stompier, bigger or smaller in size to reflect dynamics, etc.).

5. Dancing to submelodies played by non-dominant instruments or secondary voices within the music (which might be shared between several instruments).

6. [Editor's note:  Good concept but poor word--"polyphonic" means "multiple tones."] Dancing polyphonically with leader and follower emphasizing different levels/voices/instruments/rhythms, etc. (The fact that leaders and followers often have different steps and timings in tango, rather than dancing as mirror images of each other, makes this very possible at some points in the dance. And decorations can also help to achieve this).

7. Choosing to not dance to everything but use pauses judiciously, omitting to dance to some notes in order to emphasize others. (Although trying to catch every last note like an insane dervish can be fun too).

8. Marking the changes in the music with changes in your dance. Music has a tendency to divide into sections, which are parts that sound different from each other (apologies for stating the obvious). One of the easiest ways to dance musically is to reflect that in your dance: when the music changes within a tango, you can change the way you dance by altering such things as your choice of vocabulary, quality of movement, amplitude of movement, amount of decoration, etc.

In all of this, the follower's musicality is at least as important as the leader's and the musical interpretation is created together, as a couple, by listening not only to the music itself but to how you each hear it (which requires excellent somatic listening and communication skills from both parties). And led-and-followed moves and decorations and other solo movements are complementary ways of expressing the music.

___________
Musicality Glossary Definition
for tango teachers only 
(Really! Everyone else, this is boring -- so do not read it): 

Teaching "musicality" through the "you-know-what-I-mean" method, as it often is taught, is misguided.  The assumption behind "you know what I mean" is often that musicality is knowing the music.  But it is not.  The player piano "knows the music" (plays it perfectly), but is not "musical."  Another assumption is that musicality is led/followed or just done on one's own with adornos.  But it is not.  If I dance with a woman who is not listening to the music, then my musical expression is limited.  In reality, the musicality starts when the leader is the music and ballroom concept of leader/follower disappear.  It is true that men and women have specific roles to embody and interpret the music's lead, but leader/follower terms indicate a responsibility on the "conductor" that is not true in my experience.   Who would say that musicality has it genesis in the conductor's baton?  Musicality is not expressed by simply following the conductor or directing another person to have it!  What is true about musicality for musicians is just as true for dancers.

I am not suggesting a curriculum for your musicality classes; however, the three M's are a good place to start: Music, Movement, eMbrace.  If there is a huge gap in the embrace, the potential for dancing musical nuances between strangers is less likely.  If you students are focused on steps, then Music is only a backdrop, and the true leader is not leading.  Movement includes axis and grace.  All three M's are needed.  If music, the true leader, is conducting the couple, something marvelous appears.

If you are a musician, go back to you instrument and pay attention how tango may have transformed your growth in musicality.  If you are a dancer, I suggest you return to dancing after you have joined a tango orchestra as a "aural musician."  Become the auditory-musician, and when you return to being a dancer, you are all the better dancer for it.  Please then, help your students learn to embody and interpret the phrasing, rhythms, timbre, melody and ensemblic expression of the music.


Photo Credit for the harp (and a very good resource for hearing/listening):
http://www.tomatis.com/en/tomatis-method/areas-of-application/improvement-of-the-voice-and-of-musicality.html

Photo Credit for the player piano:  http://www.williamsmithandsonspianomovers.com/wspm_quote.asp

A great resource:  Here's a blog on aural skills, which is very enlightening. (http://tobyrush.blogspot.com/2008/09/aural-skills-is-funny-thing.html)


Wednesday, May 15, 2013

Music Embodied



















Her life is being a dancer.
As a little girl, that is all she wants to do --
Ballet and jazz and Latin dance.
But then she finds the dance from the Río de Plata.
She enters into the music, an honorary musician,
Sitting next to Pugliese on his bench, as he plays.
She watches his fingers, the violins pull at her heart.
The bass throbs, the bandoneón makes her weep.
She returns to her ballet -- for fun she says.
But she is changed.  Music possesses her body.
Oh, had she only met the grace of embrace earlier.
She knows now that to dance is to be a musician,
And a musician, a dancer.

My life is being a musician.
As a little boy, that is all I want to do --
Orchestras, big band jazz, Latin percussion.
But then I find the dance from the Río de Plata.
I enter into the music, dancing out the notes.
I dance the vibraphone and harp in Fresedo.
I dance the clave rhythms of Africa in Di Sarli.
The lyrical percussion pounds at my soul.
I live in the Kingdom of the Rey del Compas.
I return to my instruments -- for fun I tell myself.
But I am changed.  Music possesses my body.
I wish that I had met this dance earlier.
I know now that to dance is to be a musician,
And a musician, a dancer.

Her path and my path converge one evening --
The dancer who is a musician,
And the musician who is a dancer.
We dance our first tanda.
A feeling of forever overtakes us.
We are the music, the music is us.



Photo Credit for ballet dancer drawing:  http://dj-music92.deviantart.com/art/Ballet-shoes-183540534

PS:
This poem is a prelude to a post on a the term "musicality," to follow in a few days.

Also of note:  If you went to the link on clave, perhaps I should say a word or two.  The concept of a "clave" in tango (3/3/2) is disputed by those who do not hear its mystical voice, saying "dance!"  So if you do not hear it, it is not because of a lack of musical training.  It may be that you do not have the same auditory hallucinations as I do.  :-) 

Friday, May 10, 2013

Tango's Musical Terms: "Dynamics"

Today's musical term for dancers is "dynamics," and how they may be applied to musical dancing.
A visual expression of decrescendo and crescendo in nature.

The musical terms glossary for tangueros/tangueras slowly is growing.  So far we have
  • Chicharra:  A cricket-like percussive sound, made by violinists in tango.
  • Pizzicato:  The use of plucking strings, often used in tango orchestras... and now...
Dynamics in music are generally considered the decrease or increase in volume, but they can be changes in tempo or switches between lyrical portions and rhythmical portions of the music.  The the singular of the word -- "dynamic" -- gives a good sense of what dancers can do with each other because of the music.   Dynamic, as an adjective, means "that which is characterized by constant change, activity, or progress."  As long as it is good dancing, the dynamics of the music is helping the dynamic of the couple.   "Dynamic" is often referred to as "chemistry" between two dancers.  Although dancers think of dynamics as being just volume, one would never think of the dynamics between two people as merely the volume at which they speak to one another.  So it is with music.

The Dynamics of Dance
Can we dance the dynamics?  ¡Claro, que sí!  Tango's Golden Era (Epoca de Oro) featured tango orchestras as dance bands (as it was with jazz's golden era), but these bands both in tango and jazz used dynamics far more than is often recognized.  Perhaps this is because of poor quality of sound systems and/or DJs using MP3 recordings rather than well-restored, "uncompromised" recordings.  Dynamics require operating and optimizing a sound system, but this is truly a rare talent.  Without good recordings and presentation, the changes in volume, texture, tempos, and instrumentation can be very hard to hear.

Listen for sudden (subito) or gradual volume changes, and this will add to your appreciation and application to how dynamics can be danced.  The gradual way of making changes in volume are called decrescendo or diminuendo, the sound trailing down, and the crescendo, the sound growing louder (fortissimo).  Dancers should consider how they are joining the orchestra with the "dynamics of movement" that reflect auditory dynamics in the music.  Progressively smaller steps, for example, might represent a diminuendo and progressively larger steps might represent a crescendo.  Dance bands often play at an even volume, so paying attention to the dynamics in a piece allows the dancers to be honorary members of the orchestra.  (And for this reason, may I ask those not dancing to speak quietly?  Teaching on the dance floor or talking-while-dancing is the greatest enemy of Señorita Dinámica.)

The earlier post on "pizzicato" is another kind of dynamics.  Pizzicato is usually done in a section of the music that is low volume, such as behind the soloist, and give balance to the long, lyrical lines of a violin or bandoneón soloist.  It is hard to see, but just as the first violin begins a solo at the 1:38 mark, the back-row violinists are in pizzicato in the below video clip.  This video will raise the hair on the back of your neck because of the amazing dynamics just begging to be danced.



Here are some example of of how composers indicate changes in the dynamics:

Notice between the connect lines the dynamics: "p" is for very soft and
"cres - cen -do" is the cresendo slowly growing to "ff" (very loud).






















Photo:  Mark Word, Blechammersee (Tin Hammer Pond), Kaiserslautern, Germany.
Other resources:  http://en.wikipedia.org/wiki/Dynamics_(music)

Thursday, May 9, 2013

You dance in my heart

Joined hearts create their own infinity ... 













A premonition of my imminent death awakens me.
My dream plays out on Autobahn 6. I swerve ...
Thrown from the car ... others around me ...
A woman holds my head. "Help's on the way."
Light fills me and I am gone.  Yet, I never died.

A premonition worries me that she will die.
Though she's younger, I see myself mourning her.
I dance with her, worried it might be our last tanda.
Till one day, I opened the door to my heart;
She dances there throughout time, two united.

Who will leave first? I will never know, but one will.
So everyone I hold at this milonga is for the last time.
I will not tell them goodbye out loud, but it is our last.
I hold her tight, and tell her from the depths of my heart:
"I am glad you're here in my arms and dance in my heart."

I say to those I love, "I am glad you live in my heart";
With whom I dance, "I am glad you dance in my heart."
My premonition now is a life lived in a present place.
This and every dance is our last -- forever lasting.
Joined hearts create their own infinity.



















Photos and concept by Mark Word


Saturday, May 4, 2013

Tango's Musical Terms: "Chicharra"

The Chicharra is a sound effect that violinists, cellists, violists in tango orchestras create by using their bow on the "wrong side" of the bridge right below where they usually bow the strings of their instrument.   (Below, you will see and hear how the sound is made.)

Tango composers use this unusual sound very much like the popular percussion instrument used all over Latin America, the güiro, a little gourd washboard instrument.  

May I put a bug in your ear?  But please listen to what the cicada has to say.  She sings out a variation of an often implicit rhythm in tango, and she predicts how the whole tango piece is going to be played out.  

If you love tango, you will immediately notice this sound, but now let's see an example in a live orchestra and then in a following video clip, we will see exactly how it is properly made by the violin, viola or cello:



This second video is rather technical but the clearest example you probably will ever see!

 



Some believe that the chicharra is a more modern invention, but of course it was used in the Epoca de Oro (Golden Era) of tango as well.   Here's an example of Alfredo D' Angelis, using the chicharra very much like a typical güiro rhythm.  (Start listening at about the 70th second mark.)  And at the very end of this post, I have a picture of how arranger notated the chicharra and it's typical rhythm.

The bug in your ear: 
Dancers can learn a few things from the wise cicada. The chicharra seems to know the 3+3+2 rhythms of Africa and Middle East.  This morning I played the first video clip above for my 14-year-old son and asked him to tap out the rhythm that pervades the song.  The chicharra gave him the best clue, and he continued with that (until he got bored and left).  He and his brother are musicians, too, and sometimes we play together.  In tango, at least, the chicharra always sings out or plays around with the same ancient rhythms (sometimes called syncopations) that have their center around 3+3+2 rhythms.  I am not sure who taught the bug her wisdom, but please noticed that the first video plays on the upbeat of this rhythm and then the melody follows the same pattern throughout the tango.  The second video demonstrates this essential rhythm of tango but on the downbeat.  (If you actually count 123-123-12, the "upbeat" is just to clap on all the 2's and the downbeat is to dance on all the 1's.)

This rhythm does not belong to tango alone.  Middle Eastern music often features this rhythm as well.  One could argue that the European Jewish immigrants brought this rhythm to Argentina (along with the German made bandoneón), but that is not entirely true.  Even the melodies to some tangos came directly from Jewish songs.  Isn't it interesting that the Jews were slaves in Africa and their heritage and stories are centered in Africa?   Please enjoy this video below, an example of sacred music using this essential rhythm:




Here's the a photo I took a live concert of the violinist's score of "Canaro en Paris," with the notation of chicharra, playing off the 3/3/2 rhythms mentioned above.  The chicharra is at the very bottom of the photo.